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This classic translation of one of the world's most beautiful sacred texts serves as a clear, profound introduction to the basic precepts of Buddhism. Müller-one of the most popular, most respected, and most influential thinkers on spirituality of the 19th century-here, in this 1900 volume, he renders the wisdom of the Buddha in simple, lucid language, bringing the insight of the Buddha's Eightfold Path from misery to enlightenment to all. Seekers after spiritual comfort and students of world religion will be enthralled by this exquisite work.
German author FRIEDRICH MAX MULLER (1823-1900) combined the studies of language, culture, and religion to create the discipline of comparative mythology. Among his many works are The Sacred Books of the East and India: What Can It Teach Us?
- Sales Rank: #1560574 in eBooks
- Published on: 2007-04-01
- Released on: 2000-03-24
- Format: Kindle eBook
Language Notes
Text: English (translation)
About the Author
Friedrich Max Müller (6 December 1823 – 28 October 1900), generally known as Max Müller, was a German-born philologist and Orientalist, who lived and studied in Britain for most of his life. He was one of the founders of the western academic field of Indian studies and the discipline of comparative religion.
In 1844, prior to commencing his academic career at Oxford, Müller studied in Berlin with Friedrich Schelling. He began to translate the Upanishads for Schelling, and continued to research Sanskrit under Franz Bopp, the first systematic scholar of the Indo-European languages.
Swami Vivekananda, who was the foremost disciple of Ramakrishna Paramahamsa, met Max Muller over a lunch on 28 May 1896. Regarding Max Müller and his wife, the Swami later wrote:
The visit was really a revelation to me. That little white house, its setting in a beautiful garden, the silver-haired sage, with a face calm and benign, and forehead smooth as a child's in spite of seventy winters, and every line in that face speaking of a deep-seated mine of spirituality somewhere behind; that noble wife, the helpmate of his life through his long and arduous task of exciting interest, overriding opposition and contempt, and at last creating a respect for the thoughts of the sages of ancient India — the trees, the flowers, the calmness, and the clear sky — all these sent me back in imagination to the glorious days of ancient India, the days of our brahmarshis and rajarshis, the days of the great vanaprasthas, the days of Arundhatis and Vasishthas. It was neither the philologist nor the scholar that I saw, but a soul that is every day realizing its oneness with the universe.
Max Müller's translation of Dhammapada from the Pali is one of most important translations in the domain of Buddhism.
Most helpful customer reviews
26 of 27 people found the following review helpful.
A Majestic Gift Beautifully Translated
By cvairag
The Dhammapada (in Pali/the Lankan scriptural language as derived from the original Pankrit), or the Dharmapada (in Sanskrit), the Pali being the original, in this case, is a pocket-size selection of the "essence" of Gotama Buddha's thought (the dhamma, or dharma) culled from the massive Tripitaka, the comprehensive collection of all of the Buddha's recorded discourses. The selection was made by the Sangha (the Buddhist community (in those days monks and nuns) somtime between 200 to 700 years after the death of Gotama Buddha in the fifth century B.C. The succintness, gravity, and beauty of these verses has more than stood the test of time.
The Dhammapada is, in my opinion (I first heard the dhamma formally in this lifetime in 1970), the best introduction to the buddha/dhamma: a bedside book, a wake-up book, a wonderful and lifelong friend.
This translation was among the first in a European language. Muller was an enormous figure in religious studies, who in the late nineteeth century conceived, edited, and contributed to the encyclopediac fifty tome collection of translations of Sacred Texts of the East of which this work is one volume. The original companion texts seemed to have been deleted for this paperbound edition. In any case, Muller's notes have been included and are useful, though at times, obscure.
The translation is strictly nineteeth century prose, and exhibits both pros and cons of the genre. At times the translation may not suit our criteria for either accuracy or aesthetic refinement. However, as Gracian has said, to be first is to be great, and Max M was most definitely, along with Szekeley the elder . . . first.
Which ever translation of the Dhammapada you choose, please do chose one. The work is exqisite and explains the dhamma (if possible) better than any book I know (Shobogenzo 2nd at this moment). Although I still have my Muller, I myself prefer the diminuitive translation with commentaries by The Mother (not Anadamayi, but the French sanyassin who hung out with Sri Aurobindo in the the mid twentieth century. The commentaries in this tiny book are brief talks she gave in the late fifties and always appropriate. The book can be procured through Auroville, Aurobindo's ashram, or perhaps on Amazon). However, the Muller is quite sufficient and inspiring.
21 of 22 people found the following review helpful.
Diet Dhammapada
By A Customer
I found this edition to be more than adaquete to the casual reader desiring to become better acquainted with Buddhist beliefs. Its lack of lengthy commentary (no more than a 2-page introduction and brief, explanatory footnotes) actually serves to make it highly accessible to the casual reader. This is the Dhammapada in its rawest form, free of someone else's interpretation.
For those wishing to thoroughly research the Dhammapada, however, another edition containing scholarly annotations would be more useful. (For that purpose, I would recommend the edition by Eknath Easwaran.)
21 of 24 people found the following review helpful.
A quick translation of the Dhammapada...
By Jeffrey Leeper
This book is not a quick read if you wish to take something from it. Like most Buddhist writings, it is divided in to smaller parts for discussion (like "Old Age," "The World," and "Happiness"). Within each of these parts, there is an explanation trying to illustrate this idea of the reader. It is not intended to be scanned. If you read one of these sections a day (they are usually one or two pages), just reflect on that. You will walk away with a much better understanding. It is designed to assist your personal meditations.
I think it is a quick translation because I sometimes feel that "Western" words come into the translation rather than the intended word. For instance, I think "temple" would be a much better translation than "church." It would keep an Eastern feel to the writing.
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